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Content Warning: This section of the guide includes discussion of death, substance use, and addiction.
The story takes place over roughly twenty-four hours aboard a French passenger train traveling from the Mediterranean coast to Paris. An American lady in the compartment explains that she purchased a caged canary in Palermo. The train stops in Marseilles, where the lady stays close to her car, afraid of missing the departure signal because she is hard of hearing. Leaving Marseilles at dusk, the train passes a farmhouse burning in a field. That night, a porter converts the compartment into sleeping quarters. The lady lies awake all night, frightened of the speed of the rapide, while the covered canary cage rests in the corridor.
By morning, near Paris, the lady tells the narrator’s wife that the bird is a gift for her daughter back home. The American lady, surprised to learn that the narrator and his wife are Americans rather than English, tells the wife that American men make the best husbands and explains that she took her daughter away from the Continent because she believed an American girl should not marry a foreigner. Her daughter had fallen in love with a Swiss man from a good family in Vevey who was going to be an engineer, but the mother separated them. The daughter has since been unable to eat, sleep, or show interest in anything.
The conversation shifts briefly to fashion; the lady describes a long-standing arrangement with a single Parisian couturier whose vendeuses select and ship her clothes to New York. The narrator’s wife mentions that she and her husband honeymooned in Vevey.
Just before the train reaches Paris, the narrator spots three badly wrecked rail cars beside the tracks. The American lady declares that she had felt dread of exactly this all night and will never again travel by fast train after dark. At the Gare de Lyon, a representative from Cook’s takes charge of her. The story ends when the narrator reveals that he and his wife are returning to Paris to establish separate residences.
On a bright May morning, the first-person narrator and his friend John walk into the Austrian Alpine town of Galtür after a month of spring skiing. The narrator reflects on being worn out and ready to be done with skiing for the season. As they pass the churchyard, a burial is just finishing. A bearded peasant in high leather boots takes the spade from the sexton and finishes filling the grave himself.
At the local inn, the innkeeper retrieves the men’s accumulated mail, and they settle inside to drink beer and read their letters. The bearded peasant and the sexton later come into the drinking room. The peasant orders schnapps, pays for both drinks himself, and leaves without much acknowledgment of anyone.
The innkeeper joins the narrator’s table, expressing contempt for the local peasants, and reveals that the burial was for the peasant’s wife. He invites the sexton, Franz, to join them, and together they relay the story. The peasant, Olz, could not transport his wife’s body down from his remote home—accessible only by ski in winter—when she died the previous December. He stored the corpse in his woodshed. As he worked through the firewood over winter, he stood the frozen body against the wall and, because her mouth was frozen open, took to hanging his lantern from it while he worked. When the priest noticed the unusual condition of the woman’s face before the burial and questioned him about it, Olz explained what he had done. Asked whether he had loved his wife, Olz said he had and that he had loved her fine. The innkeeper repeats that peasants are “beasts” and notes that Olz went elsewhere to drink rather than stay. John, now awake, redirects the conversation toward ordering food.
The story opens by explaining the mechanics of a bicycle pursuit race—riders who fall behind are eventually caught and eliminated—and uses this as a framework for describing William Campbell’s situation. Campbell has been working ahead of a traveling burlesque show as its advance man, but the show has finally caught up with him in Kansas City.
Campbell is in bed, fully covered by sheets, when the show’s manager, Mr. Turner—known as “Sliding Billy”—comes to his room. From beneath the sheets, Campbell tells Turner he cannot be fired because he has already stepped off the bicycle. Turner accuses him of being drunk, which Campbell does not deny. He talks through the sheet and seems oddly fixated on its sensation.
Turner suggests Campbell check into the Keeley Institute for a cure. Campbell refuses, insisting he is perfectly happy. He mentions that he has his “wolf” back—a figure he says leaves the room whenever he drinks. Then he insists that he is not drunk but “hopped to the eyes” and pushes his forearm out from under the sheets to show Turner the injection sites running from his wrist to his elbow. When Turner says there are cures for this, Campbell flatly disagrees.
A slow nausea rises in Campbell, and he takes another drink. Turner clearly cares about Campbell but cannot stay any longer. As he prepares to leave, Campbell laments that, unlike Turner, he has never been able to “slide,” saying that everything catches when he tries. He also warns him cryptically to stick to sheets and stay away from things he might love, arguing that loving women, horses, or eagles ultimately brings unpleasant consequences. He assures Turner he is fine and will get up at noon. When Turner returns at noon, Campbell is asleep. Recognizing the value of that, Turner leaves him undisturbed.
In “A Canary for One,” the narrative structure relies on deliberate omission to demonstrate Hemingway’s iceberg theory, placing the story’s emotional significance beneath seemingly ordinary conversation. Throughout the train journey, the American lady dominates the conversation, asserting with oblivious certainty that “American men make the best husbands” (120) and detailing her intervention in her daughter’s foreign romance. The American narrator merely observes, waiting until the story’s final sentence to disclose that he and his wife are returning to Paris to establish separate residences. This delayed revelation retroactively charges the preceding interactions with irony, encouraging readers to reconsider earlier details in light of the couple’s separation. The burning farmhouse and the splintered rail cars the train passes echo the emotional disruption revealed at the story’s conclusion, yet the couple never discusses their own marital separation. The lady’s confident remarks about marriage contrasts sharply with the silent, disintegrating relationship occurring directly in front of her. By withholding the couple’s impending separation, the text forces the audience to reconstruct the unspoken tension that permeates the compartment, demanding that readers actively infer the emotional tensions hidden behind seemingly banal exchanges.
The conversational dynamics in these chapters further illustrate the theme of The Failure of Communication and Resultant Isolation. Characters consistently rely on indirect forms of expression that complicate meaningful understanding. In “A Canary for One,” the American lady’s partial deafness physically mirrors her emotional insularity; she speaks at the narrator’s wife rather than with her, remaining unaware of the marital collapse beside her. Her monologue about her daughter’s heartbreak leaves little room for meaningful exchange. Similarly, in “A Pursuit Race,” William Campbell deliberately obstructs his manager’s attempts to help him by retreating into cryptic, indirect language and metaphors. Speaking from beneath his bedcovers, Campbell ignores Turner’s practical advice to visit the Keeley Institute and instead fixates on the physical sensation of his bedsheet and his inability to “slide” (135) through life’s difficulties. Campbell’s refusal to speak plainly about his addiction limits Turner’s ability to intervene, ultimately leaving the manager unable to help him. This linguistic evasion leaves important concerns unresolved and contributes to the characters’ isolation. The recurring communication difficulties in these stories leave individuals emotionally distant from one another despite occupying shared physical spaces.
The motif of wounds and injuries extends beyond combat and sporting injuries to include visible signs of bodily deterioration. While the collection frequently highlights physical scars sustained in combat or the sporting arena, “A Pursuit Race” introduces a form of self-inflicted bodily damage associated with Campbell’s dependency on drugs. Refusing to leave his hotel bed, Campbell shoves his arm out from under the sheet to reveal “small blue circles around tiny dark blue punctures” (134). This visible evidence of physical deterioration makes his suffering outwardly apparent. He relies on injected drugs to ward off the distress he associates with the “wolf,” a figure that repeatedly appears in his conversation with Turner. Campbell’s needle marks suggest a form of suffering that he struggles to express directly. Unlike the soldiers or athletes who endure physical harm as a consequence of combat or professional competition, Campbell’s injuries are connected to his own attempts to manage his condition. This shift broadens the scope of the motif, showing that bodily suffering appears in multiple forms throughout the collection, including the visible effects of dependency and prolonged isolation.
These episodes collectively explore the pressures placed on individuals to maintain composure in difficult circumstances. Both “A Pursuit Race” and “An Alpine Idyll” present characters whose behavior departs from conventional expectations, though in very different ways. In “A Pursuit Race,” Campbell withdraws from his professional responsibilities, hiding beneath a sheet and refusing to engage meaningfully with Turner’s attempts to help him. Likewise, “An Alpine Idyll” presents an unsettling account of how Olz managed his wife’s body during the winter months. Rather than mourning his dead wife with ritual or decorum, Olz stores her frozen corpse in a woodshed and uses her open mouth as a hook for his lantern while he chops wood over the winter. When questioned by the priest, Olz maintains that he loved his wife, creating a tension between his stated feelings and his practical treatment of the body. The narrator, exhausted after a month of skiing, observes the story and then turns the conversation toward food, offering little commentary on the events being described. Both stories depict characters whose actions complicate conventional ideas about grief, responsibility, and appropriate conduct. By presenting these responses without extensive authorial judgment, the text underscores the theme of The Performance of Masculinity in a Hostile World, highlighting the difficulty of maintaining socially expected forms of behavior in challenging circumstances.



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