Surviving the Angel of Death: The True Story of a Mengele Twin in Auschwitz

Eva Mozes Kor, Lisa Rojany Buccieri

52 pages 1-hour read

Eva Mozes Kor, Lisa Rojany Buccieri

Surviving the Angel of Death: The True Story of a Mengele Twin in Auschwitz

Nonfiction | Autobiography / Memoir | YA | Published in 2009

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Chapters 6-10Chapter Summaries & Analyses

Content Warning: This section of the guide contains depictions of racism, religious discrimination, child abuse, child death, graphic violence, physical abuse, emotional abuse, and illness or death.

Chapter 6 Summary

One Saturday in July, Kor was taken to the lab and injected with what she believed was a germ; Miriam received no injection. Kor later thought the doctors chose her because she seemed stronger. That night she developed a high fever, violent shaking, and swollen, painful limbs covered in red patches. The twins decided to hide her illness. By Monday’s roll call, Kor was dizzy and determined to conceal her symptoms because twins taken to the infirmary—sick and healthy alike—never returned.


Before roll call, air raid sirens sounded. SS guards fled as Allied planes marked a yellow smoke boundary over the camp, signaling it would not be bombed. Distant explosions gave the prisoners hope.


At the next lab visit, doctors took Kor’s temperature and immediately sent her away, separating her from Miriam for the first time. She was brought to the infirmary in Building 21, a filthy barracks near the gas chamber crowded with dying adults who begged for food and water. Kor shared a small room with two older girls, Vera and Tamara, who had chicken pox. They received no food; twice a week, trucks carried the sickest to the gas chamber.


The next morning, Dr. Mengele and four other doctors examined Kor. Smirking, he said she had two weeks to live. Kor vowed to survive and return to Miriam. For the first week, she received no food, medicine, or water. Desperate, she crawled each night to a distant faucet, repeatedly fainting, and somehow made the trip nightly for two weeks. After a week, Mrs. Csengeri told Miriam that Kor was not being fed. Miriam saved her daily bread, which Mrs. Csengeri smuggled in. After two weeks, Kor’s fever broke. The block supervisor sometimes sneaked her bread and once shared birthday cake.


Though recovering, Kor still ran a fever that Mengele checked twice daily. Vera and Tamara taught her to read a thermometer. Kor devised a way to shake the thermometer down slightly before it was removed, creating a believable, gradual decline. After three weeks, the readings appeared normal, and she was released.


Kor returned to find Miriam weak and lifeless—a “musselman,” or one suffering from a mixture of starvation and exhaustion. Miriam refused to discuss what had happened. Kor learned Miriam had spent the first two weeks in solitary confinement; when Kor did not die, Miriam was injected in the labs, permanently stunting her kidneys. Years later, Kor read Dr. Miklos Nyiszli’s account confirming that if Kor had died, Miriam would have been killed with a chloroform injection and both twins autopsied for comparison. Kor realized she had thwarted Mengele’s plan and had to help her sister recover.

Chapter 7 Summary

Miriam was severely ill from dysentery and the injections, and she had lost the will to live. Kor heard that potatoes could help dysentery and resolved to steal some despite the risk of execution. She volunteered to carry soup from the kitchen, a job requiring two children to haul a large container. On her first attempt, she reached into a sack of potatoes beneath a table but was caught by a female worker, who scolded her and made her return them. Kor realized her status as one of Mengele’s twins shielded her from harsher punishment.


The next day, she successfully organized—camp slang for stealing—three potatoes and hid them in her dress. At night, after the block supervisor slept, the twins secretly cooked on an oven at the end of the barracks. Some stood guard while others took turns cooking. Kor boiled her potatoes, and she and Miriam shared the meal. Chosen to carry soup once or twice a week, she became adept at stealing potatoes, always taking extra so they could eat them about three times weekly. Mrs. Csengeri and others also cooked at night. Despite their starvation, the girls did not steal from one another.


The potatoes restored Miriam’s health, strength, and will to live. Kor reflects that caring for her sister made her more determined and that prisoners with someone to care for were more likely to survive, though trying to do so required constant work.

Chapter 8 Summary

In autumn 1944, Allied bombing intensified, giving prisoners hope of liberation. On October 7, the Sonderkommando—Jewish prisoners forced to burn corpses—rebelled and destroyed Crematorium IV with explosives smuggled by Jewish girls in a Nazi factory. Rumors spread that the SS would kill all prisoners as the Allies advanced, but Mengele continued his experiments.


Kor later learned Mengele was ordered to liquidate the “gypsy” camp, the historical name for Section B-IIe, where Romani families were held together. The twins were moved into the now-empty camp near a gas chamber, fearing they would be next. They endured their longest roll call, from 5:00 am to 4:00 pm, standing in snow and cold because a prisoner was missing. Both girls’ feet froze; Miriam’s became frostbitten.


In early January 1945, the SS began death marches. Kor decided she and Miriam would hide rather than go. In their haste, the Nazis failed to check the barracks, leaving behind the twins and others, including Mrs. Csengeri’s daughters. The next morning, the Nazis appeared to have left. A male prisoner cut through barbed wire, allowing movement between camps. Kor searched for supplies while Miriam guarded their few belongings. In the Canada warehouse—where confiscated belongings were stored—Kor found shoes two sizes too big, which she stuffed with rags, along with coats and blankets.


While organizing bread in the kitchen, Kor heard a vehicle. Four Nazis with machine guns burst in and fired indiscriminately. A barrel pointed at her head; she fainted. She woke surrounded by corpses but unharmed and fled. That night, the Nazis set barracks on fire and blew up a crematorium and the Canada building to destroy evidence. SS guards then rounded up those who had stayed for a forced march, shooting into the crowd. Kor and Miriam held hands and kept to the middle. Of the 8,200 forced from Birkenau to the main Auschwitz camp, 1,200 were killed.


When they reached the Auschwitz barracks, the SS suddenly vanished. In the chaos of people scrambling for shelter in a two-story building, Kor lost Miriam. For 24 hours, she ran from barracks to barracks, calling her name. Exhausted, she finally collided with Miriam in a doorway. They collapsed in relief, shared a piece of chocolate someone had given Miriam, vowed never to separate again, and called the building their lucky barracks.

Chapter 9 Summary

For nine days, the remaining prisoners fended for themselves. Miriam’s frostbitten feet kept her from walking, so she guarded their belongings while Kor organized food with other girls. They broke into Nazi storage buildings and headquarters, where Kor found fresh food on a table; suspecting poison, she left it and later heard she was right. They found sauerkraut and drank its juice for hydration. In a basement, Kor discovered flour, which she carried back in her scarf. They baked flat, unleavened cakes on the stove. One of Kor’s organizing friends died from overeating after prolonged starvation.


Kor and other twins went to the nearby Vistula River for water. Across the river, Kor saw a clean, well-dressed girl with a school bag heading to class. Stunned that a normal world still existed, Kor compared her own ragged, lice-infested condition to the girl’s and felt betrayed by the injustice. The girl stared, then walked away. Angry, Kor broke the ice, collected water, and later boiled it to kill germs. The image haunted her, leaving her convinced the world had failed her.


Battles raged around the camp, making escape impossible. Kor later learned that on January 18, Mengele had fled with two boxes of his research records. For nine days, they heard constant shooting and bombing. On the morning of January 27, 1945, the guns fell silent. Heavy snow covered the gray camp in white. Late that afternoon, a woman ran through the barracks shouting that they were free. Through the snowfall, Kor saw Soviet soldiers in white capes approaching, smiling. Prisoners rushed to embrace them, crying and laughing, and the soldiers distributed cookies and chocolate. Kor realized she had fulfilled her pledge to survive and walk out alive with Miriam.

Chapter 10 Summary

Kor embraced a Soviet soldier who lifted her into his arms. That night, soldiers and former prisoners celebrated in the barracks with dancing, singing, and vodka. From their bunk, Kor and Miriam joyfully listed everything they would no longer endure. When Miriam said they could do whatever they wanted, Kor thought of their family farm. She told Miriam she wanted to go home, and Miriam agreed. They planned to leave as soon as possible.


The next afternoon, Soviet personnel gathered the surviving children—mostly twins—and asked them to wear striped prison uniforms over their clothes for filming. Kor notes this was the first time they had worn such uniforms, as Mengele’s twins had been exempt. With layers and belongings hidden beneath, the children did not appear as starved as they had been. Kor and Miriam held hands at the front of the line, accompanied by a nurse carrying a small child, as cameramen filmed them marching out of the barracks between the barbed-wire fences. Kor felt like a movie star, recalling the Shirley Temple films her mother had once taken them to see. The cameraman had them repeat the march several times. Kor later learned the footage was Soviet propaganda showing the rescue of Jewish children. For the final take, Kor and Miriam—now 11—marched out in matching striped uniforms, having survived Auschwitz. Their only question was how they would get home.

Chapters 6-10 Analysis

Kor’s severe illness and subsequent recovery mark a definitive shift in her survival strategy, transitioning her from a passive subject of medical exploitation to an active agent of defiance. Diagnosed by Dr. Mengele as having only two weeks to live, Kor inwardly refuses this prognosis and orchestrates her own survival. She crawls nightly to a distant faucet for water and eventually learns to manipulate her clinical data. By secretly lowering her temperature readings—as she “took the thermometer out, read it, and shook it down a little” (71)—she feigns a gradual recovery. These actions reflect a subversion of the Nazi medical apparatus, a pointed instance of Medicine Betrayed by Ideology in which clinical instruments designed for care have been repurposed as tools of violence and death; rather than submitting to the camp’s lethal authority, she subverts its own system until she can escape. Her ensuing decision to steal potatoes from the kitchen to save her sister further demonstrates this active rebellion. By taking deliberate, life-risking steps to sustain herself and Miriam, Kor disrupts Mengele’s intention to use her death as a pretext for dissecting her twin. This evolution illustrates how extreme deprivation forces a child to assume immense responsibility and caution, framing survival as a continuous act of intellectual and physical resistance.


The narrative structure of these chapters highlights the psychological devastation of isolation in stark contrast to the life-sustaining power of interdependence, a central expression of The Importance of Relationships in Survival. While Kor is confined to the infirmary, Miriam is held in solitary confinement and quickly deteriorates. Without her sister, Miriam loses her will to live and becomes “a musselman, a zombie, someone who no longer had the spirit to fight for life” (72). Her rapid decline emphasizes how isolating people from their loved ones or communities advances the camp’s dehumanizing objectives. Conversely, Kor’s recovery is fueled by her awareness that Miriam’s survival depends on her return. Upon reuniting, Kor assumes the role of provider, securing extra food to restore her sister’s health. The necessity of this mutual reliance culminates during the chaotic evacuation march, when the twins are temporarily separated. Kor spends the day frantically searching the barracks, recognizing that their ability to endure relies entirely on their relationship with one another. When they finally collide and vow never to separate again, the text reinforces that caretaking functions as a crucial psychological anchor. The twins’ symbiotic relationship exposes the limits of the Nazis’ systematic attempts to alienate prisoners, suggesting that familial devotion serves as a primary mechanism for psychological stability.


Encounters with the world beyond the barbed wire operate as a recurring device that exposes the cognitive dissonance between the reality of the camp and the continuation of ordinary life. This contrast crystalizes when Kor travels to the Vistula River for water and observes a clean, well-dressed girl with a school bag standing on the opposite bank. Rather than offering comfort, the sight of a society operating normally fills Kor with a profound sense of betrayal and anger. She acutely recognizes the disparity between her own ragged, lice-infested condition and the pristine state of the schoolgirl. The girl functions as an emblem of a civilized world that remains seemingly indifferent to the atrocities occurring just across the water. Kor’s emotional response stems from the stark realization that her suffering is not a universal apocalypse, but an isolated, localized horror tolerated by bystanders. By situating this encounter right before the camp’s chaotic final days, the narrative broadens the scope of the atrocity. The memoir frames the tragedy not solely as the violence perpetrated by the SS, but also as the sheer injustice of a global community that allows childhood to continue unhindered for some while systematically destroying it for others.


The eventual arrival of the Soviet army complicates the traditional narrative arc of rescue by introducing elements of political performativity. While the initial hours of liberation are characterized by spontaneous celebrations and the distribution of food, the subsequent documentation of the event introduces an artificial dimension to their freedom. Soviet personnel instruct the surviving children to don striped prison uniforms—garments that Mengele’s twins had been specifically exempt from wearing—and march between the barbed-wire fences for the cameras. Kor’s observation that she feels like a movie star in a Shirley Temple film highlights the surreal, staged nature of this exercise. The soldiers are not merely liberating the camp; they are curating a specific visual narrative of victimization and rescue for propaganda purposes. By requiring the children to wear clothes that misrepresent their specific historical experience, the liberators immediately co-opt the survivors’ trauma for external messaging. Concluding this section with a staged tableau rather than unadulterated triumph highlights the lingering complexities of survival. It suggests that while the physical imprisonment has ended, the survivors must now navigate a world that seeks to neatly package, direct, and consume their trauma.

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