Wishful Drinking

Carrie Fisher

48 pages 1-hour read

Carrie Fisher

Wishful Drinking

Nonfiction | Autobiography / Memoir | Adult | Published in 2008

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Symbols & Motifs

Content Warning: This section of the guide references substance use, addiction, mental illness, sexual harassment, and illness or death.

Princess Leia Merchandise

The vast array of Princess Leia merchandise that Fisher describes functions as a central symbol of The Specter of Fame Versus the Authentic Self. Fisher positions the merchandise as representative of the complete commodification of her identity and the surreal process by which she became a commercial brand. Fisher inventories the products derived from her likeness not as accolades but as evidence of a fractured identity, where she is simultaneously a person and a mass-produced object. She recounts being transformed into “several-sized dolls,” a PEZ dispenser, and most absurdly, a shampoo bottle “where people could twist off my head and pour liquid out of my neck” (86). This imagery of fragmentation and objectification illustrates how celebrity culture deconstructs personhood—especially that of women—into a collection of marketable parts.


The merchandise erases the distinction between the actress and the role, leaving Fisher to contend with a public identity owned and controlled by others. Her deadpan observation that George Lucas “owns my likeness, so that every time I look in the mirror I have to send him a couple of bucks!” (87), captures the financial and existential reality of having one’s image become intellectual property. The ultimate expression of this commodification is the life-size Princess Leia sex doll, a product that reduces her cinematic persona to an objectified sexual fantasy.

Hollywood Inbreeding

Fisher uses the term “Hollywood inbreeding” as a darkly comedic motif that emphasizes her celebrity as a strange, inherited condition rather than something she chose. In this context, Fisher introduces herself but as a biological specimen, stating, “When two celebrities mate, something like me is the result” (7). This clinical language establishes the memoir’s examination of the ways her identity was predetermined by her lineage. By humorously charting the tangled marriages and affairs of her parents and their famous contemporaries, she portrays a closed system where personal relationships are public property and romantic partners are interchangeable within a small, rarefied gene pool. By presenting this family tree of scandal, Fisher argues that celebrity life leaves little room for individual identity outside of the inherited family narrative.


Fisher extends this motif through a direct and sustained analogy, comparing her family to European royalty. She compares herself to “those sad, sad cases like King Charles the Second of Spain,” a monarch who was “horribly inbred” (44). This analogy serves a dual function, providing both comic relief and a critic of celebrity culture, highlighting its isolating and potentially damaging nature through a humorous lens. The idea that her daughter and Elizabeth Taylor’s grandson are “related by scandal” (44) reinforces the notion that fame creates its own bizarre form of kinship, one built on public spectacle rather than private connection.

Answering Machine Message

Carrie Fisher’s post-ECT answering machine message acts as a symbol of the memoir’s thematic focus on Humor as a Tool for Healing. Her radical commitment to using humor and public confession to facilitate her own recovery, taking a potentially terrifying medical procedure and its debilitating side effect and reframing them as a darkly funny, logistical inconvenience. The message, crafted by a friend, bluntly and comically addresses the memory loss resulting from her electroconvulsive therapy: “Due to recent electroconvulsive therapy […] Leave your name, number, and a brief history as to how Carrie knows you, and she’ll get back to you if this jogs what’s left of her memory” (14-15). By confronting the issue head-on in a mundane, public-facing format, Fisher strips the experience of its power to inspire pity or shame, instead inviting listeners to share in the absurdity of her reality.


The message also highlights her commitment to Naming Illness to Defy Stigma. Rather than hiding her treatment, Fisher makes it the opening statement for anyone trying to contact her. This act of transparency aligns with her assertion that “we’re only as sick as our secrets” (15). By refusing to keep her mental health struggles a secret, she reclaims her narrative and challenges the social taboos surrounding mental illness.

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