A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Summaries & Analyses
Quizzes
Reading Tools
Games
Content Warning: This section of the guide features depictions of racism.
Pa goes out to hunt one day and leaves Jack behind chained to the stable. He tells Laura and Mary not to unchain the dog. The girls feel sorry for Jack but do as they’re told. Later that day, still sitting outside with the dog, they see two Indigenous men come up to the house and go in. Ma and Carrie are inside the house. Laura and Mary are very frightened and wonder whether they should unchain Jack so that he can defend them against the Indigenous people. They ultimately decide not to and go running into the house to protect Ma themselves. They find her cooking cornbread for the two men, who have asked her for bread through pantomime. Laura and Mary stare at the two men, who eat the bread and then leave. Ma says later that they also took all of Pa’s pipe tobacco. Laura notices the men’s unfamiliar way of dressing, language, and mannerisms and is both fascinated and fearful.
Later, Pa comes home, and they all tell him the story. He is upset when he hears that Laura and Mary thought about untying Jack, fearing that the dog would have attacked the men and caused trouble for the family. Pa wants to stay on good terms with the local Indigenous people if he can, as he realizes that his family is living in the Indigenous people’s territory. He tells Laura and Mary, “Do as you’re told, and no harm will come to you” (146). The family is shaken by the incident, although they all know that encountering Indigenous people in the area is inevitable.
Pa digs the family a well with the help of another neighbor, Mr. Scott. Mr. Scott is boisterous and carefree. He makes fun of Pa for always sending a candle down into the well hole before going in himself, a process that checks for dangerous underground gases. If the candle goes out, it means that gases are present. Mr. Scott thinks it’s unnecessary, and one morning, Pa lowers Mr. Scott into the hole without checking with a candle first, thinking that the other had already done it. There are gases in the hole, and Mr. Scott faints, so Pa goes in after him and gets him out. Both men recover, but Mr. Scott stops ridiculing the candle check. Pa pushes the gases out of the well hole with a homemade explosive made from gunpowder.
The men eventually dig deep enough to reach water, though Pa almost gets stuck in quicksand at the end of the digging. The hole is deep enough to reach underground water and fills up to the top. Pa builds a wooden cover over the well so the girls are safe from accidentally falling in, and Laura delights in “the clear and cold and good” water (160) that the family now has available on demand, rather than the “stale, warm” (161) water Pa had been hauling from the creek.
A herd of Texas Longhorn cattle comes near the family’s house, as cowboys are driving them north to Fort Dodge, Iowa. Two of the cowboys come to the house and ask Pa for his help keeping the cattle from wandering into the creek bottoms while they cross the creek in exchange for some beef. Laura is fascinated by the cowboys, and her description of them implies that they may be Latino vaqueros from Texas: “They were red-brown as Indians, but their eyes were narrow slits between squinting eyelids” (165). While the herds are close, Laura can hear the cowboys whooping and yelling as they work and is enthralled with the excitement and energy of the cattle drive. Pa helps the cowboys for two days and comes home on the second day, not just with beef, but with a cow and her calf that the cowboys don’t want to take because they’re not marketable. The family is excited to have milk and butter again.
Spring turns to summer on the prairie, and the weather becomes hot and still. Pa says that the Indigenous people have deserted one of their camps near the house, and he takes Laura and Mary to go see it. They walk what seems to Laura to be a long way on the prairie, although when they reach the camp, they can still see their house on the horizon. The camp is down in a little hollow below the rest of the prairie, and Pa shows Laura and Mary the different tracks in the sand of the hollow. Laura and Mary discover colorful beads scattered in the soil and search for them for hours. As the sun is starting to set, they start back to the house, and Laura is afraid because Pa doesn’t have his gun to protect them. He picks her up and carries her, “big girl that she was” (178) and she is comforted.
At home, Mary offers to make her beads from the camp into a necklace for Carrie, and Laura feels pressured into doing the same by Ma, “who waited to hear what Laura would say” and then says, “That’s my unselfish, good little girls” (179). Laura resents giving her beads up, although she feels better when she realizes that Mary didn’t have enough beads on her own to make a full necklace for Carrie, and that both of them needed to combine their beads to make it big enough. However, she is angry at Mary for being “better” than her and remains “naughty enough to want her beads for herself” (181).
The events in these chapters focus on the Ingallses’ attempts to become materially secure. Pa’s acquisition of cow and the calf mean that the family will have access to dairy products again, an important addition to their fairly limited diet. This again reinforces the importance of self-sufficiency to 19th-century pioneers—if they can’t produce their own dairy products, they won’t have access to any, since they are too remote to obtain them from town or from other people. The fact that dairy products spoiled easily in an age without refrigeration makes them especially valuable.
The incident with the beads from the camp has two layers of meaning. First, it is one of many times when Laura is told, implicitly or explicitly, that she must stifle her inclinations for the sake of propriety or generosity. These traits were especially emphasized for white girls and women in 19th-century America. Especially when she is young, Laura chafes under these rules, which are often at odds with her natural energy and curiosity. However, the scene also reflects Laura’s own prejudices, for she feels that she is automatically entitled to keep for herself any items that she manages to scavenge from the Indigenous people’s abandoned settlement. Laura’s failed attempt to possess anything associated with Indigenous people also foreshadows her later demand that the family keep the Indigenous baby they encounter in Chapter 24; the impossibility (and morally reprehensible nature) of such a request mirrors Pa’s own ultimate inability to possess Indigenous land, as demonstrated by the Ingalls family’s forced departure at the end of the book.



Get in-depth, chapter-by-chapter summaries and analysis from our literary experts.