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Content Warning: This section of the guide includes discussion of death, graphic violence, child abuse, emotional abuse, and gender discrimination.
“The natural world was at the heart of her craft; what grew in the woods could harm or heal, and it was her obligation to know the difference.”
This passage establishes the foundation of Hannah’s herbalist “green magic.” It presents her craft as knowledge of nature’s duality rather than a supernatural ability. This principle of balance and responsibility—distinguishing between harm and healing—forms the moral core of the magic passed down to Maria and frames their power as an ethical obligation.
“Time and time again, it was love. Love everlasting, young love, love defiled, love that caused aches and pains, love that left bruises and red welts, love wished for desperately, or love to be rid of as quickly as possible.”
This passage catalogs the dual nature of love as both a source of joy and suffering. By presenting love in its many forms—from everlasting to defiled—the narrative establishes it as the central, chaotic force driving the characters. This description foreshadows the complex and often dangerous romantic entanglements that will define Maria’s journey.
“This was true magic, the making and unmaking of the world with paper and ink.”
Here, Hoffman equates literacy with magic, establishing knowledge as a deep source of power. In a society where most women are illiterate, the ability to read and write is portrayed as a supernatural act of creation.
“She would never again watch another woman burn.”
Hannah’s murder introduces the novel’s thematic focus on the Patriarchal Oppression of Independent Women. Maria’s response to witnessing this horror highlights a key moment in her character development. The vow solidifies her resolve against the patriarchal violence that killed her guardian, leading to her future conflicts.
“‘Oh, yes,’ Rebecca said. ‘I’d die for it.’”
Rebecca’s response to Maria’s question “Is this what love is?” defines her in opposition to Hannah, Maria’s other maternal figure. Rebecca’s desire for love manifests as a consuming, self-destructive devotion to passion. Here, her simple declaration serves as both her personal creed and a tragic prophecy. It defines the path that Maria will struggle to avoid throughout her own life.
“Her dream had always been the same since she had come to Curaçao: to be a free woman, one who could do as she pleased, bowing to no master.”
This line establishes Maria’s central motivation after years of servitude, defining freedom as the ultimate prize. Hoffman positions this goal as ironic in that her desire for autonomy is immediately challenged by her encounter with Hathorne.
“It was a land of extremes and there seemed to be more of everything here, both disaster and promise, and mothers whispered that was the cause that there were so many twins in the Massachusetts Bay Colony, for all here was doubled, even human life.”
This passage introduces the Massachusetts Bay Colony as a setting of harsh dualities, a place where disaster and promise are equally magnified. The metaphorical idea that “all here [i]s doubled” foreshadows the internal conflicts of characters like Hathorne, who possesses two distinct selves. This concept establishes the environment’s role in shaping the polarized events of the narrative.
“It was a dark sign, but one she ignored as she threw away what was left of the cake. Believe what the world shows you, and make no excuses. See what is right before you. Instead, Maria told herself that it was impossible to control all living things and all occurrences. Not even magic could do that.”
This moment illustrates Maria’s willful ignorance when her desires conflict with clear magical warnings. Despite the ominous sign of the ant-devoured cake and Hannah’s remembered advice, Maria rationalizes away the portent. Her decision to ignore what’s “right before” her highlights a tragic flaw, showing how hope can override even a witch’s powerful intuition.
“Love was the thing that tore you apart; it made you believe the lies you were told, obvious as they might be. It was nearly impossible to see your own fate while it was happening to you. It was only after, when what’s done had been done, that one’s vision cleared.”
This reflection marks a shift in Maria’s perspective on love from a magical ideal to a destructive force. The passage uses the metaphor of obscured vision to explain how even a person with “the sight” can be made oblivious by emotion. Her realization emphasizes the idea that fate isn’t a fixed path to be seen but a process understood only in retrospect.
“A legal document was worth little, for laws are made to serve the men who create them, and are rarely meant to honor women, but land is difficult to take away from the rightful owner. She kept her eyes lowered when she went before the magistrate, and she spoke softly.”
Here, Hoffman exposes the systemic patriarchal bias within the Puritan legal system, where laws are tools for male control. Maria understands that her survival depends on strategic submissiveness, playing a part to achieve her goal. This act of quiet defiance highlights the oppressive environment that forces independent women into performative conformity to secure their own rights.
“Beware of love. Know that for our family, love is a curse. He should have been my enemy, instead I thought I fell in love with him and I made the mistake of declaring my love. I was wrong to think that was love. I was too young to know any different.”
Hoffman uses the device of Maria’s journal to codify her personal tragedy into a foundational belief for her family line, explicitly labeling love a “curse.” This moment marks the origin of the generational curse that will affect her descendants. Her writing is a warning and an attempt to distill her painful experience into protective wisdom.
“To any man who ever loves an Owens, let this curse befall you, let your fate lead to disaster, let you be broken in body and soul, and may it be that you never recover.”
Maria’s curse serves as the premise for Hoffman’s entire series, highlighting The Corrosive Cost of Revenge as a central theme. By transforming her personal heartbreak into a universal, magical law for her lineage, she ensures that her pain will echo through generations. This act of vengeful magic sets up the novel’s central conflict, binding love and disaster together.
“When she gazed into the black mirror, all she saw was a land that seemed to stretch on forever where hundreds of rabbits gathered, nothing more.”
The symbol of the black mirror, a tool of divination, reflects the limits of Maria’s power. Her inability to see her daughter emphasizes her grief and desperation and foreshadows the reveal that Martha has used iron cuffs to hide Faith’s magic from Maria. The imagery of endless rabbits creates a sense of futility and mystery, hinting that her magic is blocked.
“After the bracelets had been locked onto her wrists, Faith felt a pale dullness inside of her. She could no longer call birds to her or see what was to come. She could not make the clouds move or ask the sky to rain. When she dipped her hands in the streams, the fish swam away from her. She was a prisoner, without talent, without hope.”
The iron bracelets symbolize the physical and spiritual suppression of female power. By locking them on Faith, Martha attempts to curb magic that she fears and can’t control. The resulting “pale dullness” and loss of ability illustrate the emotional and practical cost of this subjugation, transforming Faith’s innate gifts into a source of imprisonment.
“What belonged to you once, will always belong to you. Be grateful if you have walked through the world with another’s heart in your hand.”
Abraham’s dying words present love as an unbreakable, fated connection that transcends circumstance. This perspective directly challenges the curse that Maria placed on her family, suggesting that a true, reciprocal bond is a more powerful force for good. The sentiment foreshadows the eventual resolution of Maria and Samuel’s relationship, framing it as an unalterable destiny.
“It was that night, while locked in her room, that she realized if she continued to obey Martha she would betray herself, perhaps even lose herself. She must do what she believed to be right. She would not spend another year pretending to be someone she was not.”
This moment of anagnorisis—an important epiphany—marks Faith’s key decision to reclaim her identity and agency after years of suppression. Her internal monologue highlights the psychological toll of her captivity, framing obedience not as safety but as a form of self-annihilation. This resolution establishes her core motivation for escaping and foreshadows the fierce independence that will define her character.
“Never hide who you are. Do what you think you cannot.”
This recalled maternal advice acts as Faith’s guiding principle during her escape, directly contrasting with the life of suppression she endured. The aphoristic quality of the lines gives them the weight of a magical incantation, reinforcing her connection to her magical heritage. It highlights the resilience of her mother’s teachings and provides the moral justification for her rebellion against Martha.
“The lines on her left hand were changing before her eyes and she noticed a red splotch in the palm of her hand, as if Martha’s death had marked her. She paid it no mind. The past was behind her now and the future lay ahead.”
This moment uses a physical mark on Faith’s hand to signal the spiritual consequences of her actions. The red splotch, appearing as Martha dies, suggests that Faith’s passive vengeance has permanently altered her destiny. Her dismissal of this sign indicates a conscious decision to sever ties with her past innocence and embrace the darker, more ruthless person she has become.
“She had come to the river of hell, a dark, bottomless canal that was filled with bodies of those who could not swim.”
This vision, seen through the symbolic black mirror, is a metaphor for Faith’s psychological state and the dark path she has traveled. The “river of hell” represents the trauma and moral corruption she has endured and witnessed.
“Anyone who had the sight and the ability to see inside Faith to her core would see the damage there, the iron wound, the nights in a locked room, the open window, the cemetery in Gravesend, the salty land and the seabirds in the sky, the loneliness, the bitter taste in her mouth, the father who never showed himself, the mother who wished to believe that all was well with her daughter when there was a crack in everything and the world was coming apart.”
Here, Hoffman uses metaphorical language—“iron wound” and “a crack in everything”—to describe Faith’s trauma. Her suffering stems from abandonment by both parents and her captivity. This passage establishes how unprocessed pain makes her vulnerable to dark magic, framing her quest for vengeance as a misguided attempt at healing.
“If you want your daughter, save someone. That’s the way to win back her life. Wait and the chance will come to you. When it does, don’t let it pass you by.”
Catherine’s advice establishes a central magical principle in the narrative: redemption through selfless action. This guidance reframes the threefold law from a source of punishment to a mechanism for healing. It sets Maria on a path of compassionate magic that contrasts sharply with Faith’s pursuit of vengeful, left-handed arts.
“She had a heart, and there was nothing she could do about it. That was why she had left a letter on the table at Maiden Lane in case Samuel returned. She certainly couldn’t give her heart to this good, serious man, a logical doctor who didn’t even believe in love. What was meant to be had already begun.”
After years of renouncing love to avoid the family curse, Maria finally accepts the truth of her feelings for Samuel. This moment highlights her personal growth as she moves beyond fear and logic and embraces what was “meant to be.” Her choice to leave a letter demonstrates a deliberate step toward her true fate.
“His spirit had left him and he was motionless. The beetle had stopped its clicking, for its work was done. Maria would not let this be their fate. She pounded on Samuel’s chest, again and again, in a fury. They had wasted time because of a curse; death was always possible, with or without magic.”
This passage highlights Maria’s fierce refusal to accept Samuel’s death as their fate. Her fury, an expression of love, directly challenges the finality of the deathwatch beetle’s prophecy. It positions her love as an active, defiant force against curses, destiny, and even death itself.
“Do as you will, but harm no one. What you give will be returned to you threefold. Fall in love whenever you can.”
Maria’s creed highlights an evolution in the Owens family’s magical philosophy. By adding the third rule to the family Grimoire, Maria recasts love as an essential, life-affirming principle rather than a source of ruin.
“This is how you begin in this world. These are the lessons to be learned. Drink chamomile tea to calm the spirit. Feed a cold and starve a fever. Read as many books as you can. Always choose courage. Never watch another woman burn. Know that love is the only answer.”
The novel’s concluding litany blends folk wisdom with moral and magical directives. The list structure emphasizes the cumulative knowledge passed down through generations of suffering and survival, from Hannah’s teachings to Maria’s trials.



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By Alice Hoffman
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