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Content Warning: This section of the guide includes discussion of illness, death, graphic violence, child abuse, gender discrimination, racism, and religious discrimination.
In 1686, Maria and Samuel take up residence on Maiden Lane in Manhattan with Samuel’s ailing father, Abraham. Consumed by grief over her missing daughter, Maria locks herself away and tries every spell in her Grimoire to locate the child, including dangerous “left-handed magic” (225), but her scrying mirror shows only a field of rabbits. Fearing the danger of the curse she cast in Salem, Maria insists that Samuel must not love her. They begin a secret affair that lasts nearly a year until Maria, fearing for his safety, pushes him away. Samuel leaves, giving her a sapphire on a silver chain with a note in Portuguese: “Você não pode finger algo real não existe,” translated by the narrator as “You can’t pretend something real doesn’t exist” (222).
In the spring of the third year after their departure from Salem, Samuel returns, critically ill with breakbone fever. Maria nurses him back to health, and they resume their relationship. While shopping at the local Fly Market, Maria learns of a local witch named Catherine Durant. Shortly after, Catherine mysteriously has a fruit vendor give Maria a bag of apples with instructions to bake a pie every week and set it on her windowsill. Maria complies, and as she bakes, the white apple slices magically turn crimson. She places the pie on the windowsill, hoping it will serve as a beacon to guide Faith home.
The narrative shifts to the perspective of Faith, who lives in the isolated town of Gravesend in Kings County with Martha, who dyes Faith’s hair black, forces Faith to use various Puritan names, and insists on being called “Mother.” She has told Faith that Maria hadn’t wanted her and had given her to Martha, but Faith doesn’t believe her. To suppress Faith’s innate magical abilities, Martha has a blacksmith solder iron bracelets onto the girl’s wrists. The bracelets dull Faith’s powers and Maria’s ability to find her, but she maintains a connection to her mother through dreams.
Faith acquires a hand mirror from a friendly peddler, Jack Finney, and coats it with black paint to use for scrying. As she grows older, Faith secretly resumes practicing the “Nameless Art,” making her mother’s signature black soap and creating herbal remedies for the townspeople. She develops a reputation as a healer, holding consultations in the local cemetery on Friday nights. One day, Martha discovers Faith tending to nightshade in the garden while reciting an incantation to Hecate, the goddess of magic. The discovery confirms Martha’s belief that Faith is corrupted by her witch heritage and must be cured.
As Abraham’s health fails, Maria hears the sound of a deathwatch beetle, a portent of doom. Samuel stops her from using dark magic to prolong his father’s life, insisting that they must let him die naturally. On his deathbed, Abraham tells Maria about Samuel’s childhood and how Samuel witnessed the burning of his mother and the disappearance of his sisters during the Portuguese Inquisition, an event so traumatic that it left Samuel mute for two years. Abraham gives Maria his wedding ring directly for her to keep and tells her his wish that she care for his son in every way. He imparts his final wisdom about love: “What belonged to you once, will always belong to you” (257). After Abraham’s funeral, Samuel interprets his father’s gift and places the ring on Maria’s finger, where it becomes magically stuck, declaring that they’re married in his father’s eyes. Believing that her curse will bring him harm, Maria rejects this. Heartbroken, Samuel announces that he’s leaving for good this time. Before departing, he plants the Tree of Heaven that he brought her from his travels. As Maria watches him go, she thinks of Abraham’s wisdom—that love is always the answer.
The narrative’s shift between Maria in Manhattan and Faith in Gravesend parallels their experiences of magic and isolation. While Maria, a master of her craft, finds her powers thwarted by grief—her scrying in the black mirror reveals only “a land that seemed to stretch on forever where hundreds of rabbits gathered” (218)—Faith, a novice shackled by iron bracelets, rediscovers her innate abilities through small acts of healing. Maria’s desperate turn to “left-handed magic” (225), a dangerous practice involving a wax figure of Martha stabbed with a pin, fails to bring Faith home. This act, rooted in personal agony and a desire for retribution, proves sterile and ineffective. In contrast, Catherine’s arrival introduces a different kind of power: communal and supportive. The gift of apples that turn crimson as Maria bakes is an act of sympathetic magic from one witch to another, a practical, life-affirming spell that counters Maria’s dark, solitary rituals. This juxtaposition highlights a central tenet of the Nameless Art: Its strength lies not in desperate, forceful acts of will but in quiet, communal, and nurturing practices. While Maria is consumed by her loss, Faith is actively building a community through her healing, suggesting that true power is cultivated, not merely wielded.
Faith’s abduction and subsequent life with Martha underscore the novel’s thematic interest in Patriarchal Oppression of Independent Women, transposing the public, state-sanctioned persecution of Salem into a domestic, psychological context. Martha perpetuates a private version of the same Puritanical oppression that sanctioned the witch trials. Her methods of control—dying Faith’s hair, forcing new names upon her, and fabricating a story of abandonment—are attempts to erase Faith’s identity and sever her connection to the Owens matriarchal lineage. The iron bracelets soldered to Faith’s wrists serve as a symbol of this suppression, a physical manifestation of the societal forces that seek to bind and neutralize female power. The bracelets mirror the historical use of physical restraints during witch hunts to break women’s spirits. However, Faith’s resilience transforms her captivity into a period of clandestine self-education. Her secret consultations in the cemetery and bartering for books illustrate her resistance. By secretly practicing the Nameless Art, Faith reclaims the very heritage that Martha tries to extinguish, creating a subversive, alternative community in the graveyard where female knowledge is valued and shared.
Through the character of Abraham, the narrative weaves together personal and historical trauma, complicating Maria’s understanding of love and curses. Abraham’s deathbed account of Samuel witnessing his mother’s burning during the Inquisition reveals the ways that Samuel’s own life has been as shaped by violent persecution as Maria’s. This shared history of loss connects the witch hunts of Europe and America to the Sephardic Jewish diaspora, portraying both as brutal systems of extermination targeting those outside the dominant power structure. Abraham’s final wisdom—“What belonged to you once, will always belong to you” (257)—offers a philosophy that directly counters Maria’s curse. He posits love as an eternal, existing bond that transcends time and death rather than an external danger to be avoided. His decision to give his wedding ring directly to Maria, bypassing his son, is a subversion of patriarchal inheritance, validating their bond and her place in the family’s emotional lineage. The ring becomes a physical token of this legacy, setting up a conflict that defines The Importance of Reciprocated Love as a force powerful enough to challenge a self-inflicted curse.
The objects exchanged between characters function as tangible expressions of their internal conflicts and desires. Samuel’s gift of a sapphire necklace is accompanied by a note that insists, “You can’t pretend something real doesn’t exist” (222), a direct rebuke of Maria’s attempts to suppress their bond out of fear. Maria’s acceptance of the sapphire, which she wears hidden beneath her collar, reveals her own internal conflict—she outwardly rejects Samuel but privately keeps his declaration of love close to her heart. This talisman of connection contrasts with the iron bracelets that bind Faith, which attempt to isolate and control her. While Samuel’s gifts are meant to affirm identity and love, Martha’s cuffs are designed to erase them. Samuel’s parting act of planting the Tree of Heaven is a symbol of a love that’s rooted in faith. Unlike Maria’s destructive spells, Samuel’s response to heartbreak is to create, leaving an offering of life and beauty that suggests that his love will remain and grow even in his absence.



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By Alice Hoffman
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