Naming and Necessity

Saul Kripke

Naming and Necessity

Saul Kripke
49 pages1-hour read
Nonfiction
Reference/Text Book
Adult
Published in 1980

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Background

Philosophical Context: From Frege-Russell Descriptivism to Direct Reference

In Naming and Necessity, Saul Kripke challenges the Frege-Russell tradition of descriptivism, argued by Gottlob Frege and Bertrand Russell, by arguing that proper names are rigid designators. Descriptivism frames names as abbreviations of descriptions, such as “Aristotle” as an abbreviation for “Plato’s disciple and the teacher of Alexander the Great” (30). A designator is rigid if it “designates the same object in all possible worlds in which that object exists and never designates anything else” (LaPorte, Joseph. “Rigid Designators.” Stanford Encyclopedia of Philosophy, 3 Feb. 2022). This modal stability distinguishes names from nonrigid definite descriptions; while Aristotle might not have been Alexander the Great’s teacher, he could not, in any counterfactual situation, have failed to be Aristotle. This insight undermines descriptivist analyses of identity statements across possible worlds.


Kripke contends that descriptivism conflates a name’s meaning with the description used to establish its target. He clarifies, “If, on the other hand, we merely use the description to fix the referent then that man will be the referent of ‘Aristotle’ in all possible worlds” (57). This separation of reference-fixing from meaning is central to his argument. A description like “the length of stick S” can fix the reference of “one meter,” yielding contingent a priori knowledge without being its synonym. This method also refutes cluster-of-description theories, which fail his Gödel-Schmidt thought experiment. Even if Schmidt secretly proved the incompleteness theorem, the name “Gödel” still refers to Gödel, not Schmidt. Kripke concludes that scope maneuvers cannot resolve this fundamental issue of reference. He thus replaces descriptivism with a causal-historical theory, where a name’s reference is transmitted through a community from an initial baptism.

Methodological Context: Possible Worlds Semantics and Thought Experiments

Saul Kripke’s arguments in Naming and Necessity are driven by his use of possible worlds as metaphors to analyze necessity and contingency. This approach treats a possible world as “a total way things could be, a consistent state of the world that settles every possibility” (Menzel, Christopher M. “Possible Worlds.” Stanford Encyclopedia of Philosophy, 8 Feb. 2016). Kripke uses these worlds as stipulated counterfactual situations, a move that bypasses ontological debates and dissolves the pseudo-problem of identifying individuals “across” worlds, called “transworld identification.” For Kripke, these worlds test modal claims, but one does not observe these worlds qualitatively. As such, Kripke’s arguments point to an essentialist understanding of identity in which no particular quality can be observed as the means of picking out a specific referent.


This stance is captured in his assertion that “‘[p]ossible worlds’ are stipulated, not discovered by powerful telescopes” (44). His method involves imagining a scenario to isolate modal intuitions to determine possible truths. For example, he uses the analogy of a dice game’s “thirty-six possible states” to illustrate that worlds are simply abstract states within a logical space (16). By stipulating a situation where different celestial bodies occupy certain locations, he demonstrates that the identity “Hesperus is Phosphorus” is necessary (20), though discovered empirically. Similarly, by imagining this particular table, he argues for the necessity of its material origin, concluding that a table made from a different block of wood would be an entirely different object. This thought-experiment-driven method allows Kripke to generate powerful intuitions about rigidity, identity, and essence.

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