Hungerstone

Kat Dunn
49 pages1-hour read
Fiction
Novel
Adult
Published in 2025

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Themes

Content Warning: This section of the guide includes discussion of gender discrimination, sexual content, child abuse, emotional abuse, and death.

The Intertwined Struggles of Class and Gender

In Hungerstone, Kat Dunn dismantles the artificial separation between the domestic and industrial spheres, arguing that the patriarchal oppression Lenore endures and the class exploitation at Henry’s factory are two expressions of the same violent, consumptive system. Henry’s power is predicated on his ability to control and devalue both his wife and his workers, treating them as resources to be managed or discarded in his quest for status and wealth. 


The parallel between Lenore’s marital subjugation and the factory workers’ exploitation is established through Henry’s consistent dehumanization of those under his control. Early in their marriage, he praises Lenore by telling her she is “more like a man emotionally” (16), framing her lack of “hysterical” feeling as her primary asset. This backhanded compliment attributes her value to her utility and lack of inconvenient demands. This same cold logic governs the Ajax Works, where workers’ bodies are expendable. After a horrific accident maims a grinder, Henry’s only concern is the financial liability, which he dismisses by callously denying the man’s family any compensation. Whether it is a wife’s emotional life or a worker’s physical body, Henry sees others in terms of their function and cost, stripping them of their humanity to maintain his authority.


This system of exploitation is reinforced by the combined power of the state and capital. Henry’s ambition is bolstered by a social structure designed to protect men like him. When his fraudulent compensation scheme is threatened by journalists, he allies with Cora’s father, a minister in the Home Office, to suppress the investigation and discredit the workers. This alliance reveals how the patriarchal family structure, industrial capital, and state power work in concert to protect the interests of the ruling class. Henry’s control over women like Lenore and Cora is directly linked to his ability to crush dissent from his workers, showing that the business world and the domestic sphere are both sites of the same brutal power struggle.


Ultimately, Lenore recognizes that her miserable marriage is a reflection of the public violence Henry enacts. She understands their union as a transactional contract, his “new money for [her] old blood” (250), a cold exchange that mirrors the relationship between employer and employees at the factory. When she discovers Henry is poisoning her to replace her with Cora, she sees the final, brutal logic of this system: Wives, like workers, are interchangeable and disposable assets. Her violent rebellion at the novel’s end is a blow against the entire oppressive structure Henry represents. By killing him, she liberates herself from a system that sought to consume her, just as it consumed the lives of the men at the Ajax Works. Through Lenore’s struggle for liberation from Henry, Dunn calls on her readers to recognize the intertwined injustices of sexism and classism.

The Monstrous Nature of Capitalism

While Hungerstone employs the gothic trope of the vampire, the novel’s true monster is the insatiable engine of industrial capitalism. The Ajax Works is depicted as a voracious entity that consumes human flesh and spirit for profit. Dunn frames the methodical, systemic violence of Henry’s factory as far more horrific than Carmilla’s predatory hunger. 


The novel grounds its critique in the history of Sheffield’s steelworks. During a tour of Henry’s factory, Lenore witnesses an accident where a grinding wheel explodes, tearing a man’s face apart. Henry’s reaction emphasizes the system’s monstrosity; he is unmoved by the human suffering, immediately framing the incident in terms of financial liability and his “generous” but fraudulent compensation scheme. His justification that he bears risk just like his workers is a hollow claim made to his investors, as he tells them, “I have all their livelihoods on my shoulders—thousands of workers rely on me” (130). This self-serving statement reveals a system where human life is reduced to a commodity for the sake of profit.


The machinery of the factory is personified as a predatory creature, further cementing the theme. The Bessemer converter, the heart of the works, is described as a “monstrous thing” and a “steel egg on legs” that unleashes a “red tide of molten metal” (125). Lenore’s sensory experience of Sheffield, such as the constant taste of metal in the air and the smog that hangs like a “fog of filigree fragments” (24), reveal how this industrial monstrosity has poisoned the environment. Through Ajax Works, Dunn reveals how capitalism devours its workers and the world around it.


Henry’s plot to murder Lenore is presented as the logical extension of his ruthless business practices. Having built his fortune by disregarding the lives of his employees, it is a small step to apply the same cold, cost-benefit analysis to his wife. He seeks to dispose of her as he would a broken piece of machinery or an inconvenient worker. Carmilla may drink blood, but her hunger is direct and, in its own way, honest. Henry’s violence is systemic, sanitized by ledgers and legal letters, and therefore far more insidious. By incorporating a critique of capitalism into the literary tradition of vampire stories, Dunn suggests that the greater atrocities are those sanctioned by the pursuit of wealth.

Desire as Self-Actualization

In Hungerstone, queer desire is a radical catalyst for liberation, awakening Lenore from the figurative death of her repressive, passionless marriage. Carmilla’s arrival helps the protagonist recognize the existence and validity of her own suppressed appetites. Her journey from self-denial to desire is framed as a painful but necessary rebirth. Through her escalating relationship with Carmilla, Lenore learns that embracing her hunger for intimacy, agency, and revenge is the only way to reclaim her life from a world that has systematically starved her. 


Lenore’s initial state is one of deep repression, a condition instilled by her cruel Aunt Daphne and reinforced by her transactional marriage to Henry. She is numb, a “hollow, cold, hard creature” who survives by killing her own hope and wanting nothing (141). Her body is an “alien environment” she must master, and her hunger is sublimated into a self-destructive habit of eating poisoned pastilles. Her erotic dream of a beautiful woman in her bed manifests a desire that exists completely outside the sanctioned bounds of her life. These dreams are the first crack in her carefully constructed prison, signaling an unconscious yearning for a different kind of existence long before she can consciously articulate it. 


Carmilla transforms this latent longing into a conscious force. She forces Lenore to confront the fact that she has a will of her own, and her mentorship surfaces Lenore’s long-suppressed anger and desire. When Carmilla tells her, “You are feeding the wrong hunger” (173), she is identifying the core of Lenore’s misery: Her appetites have been misdirected into self-negation rather than self-actualization. Their sexual intimacy, marked by bites and the taste of blood, is a defiant act that reclaims Lenore’s body as a site of pleasure and power, not just duty and disappointment.


Once Lenore’s true appetite is unleashed, it becomes monstrous because it has been starved for so long. Her newfound freedom is violent and all-consuming. Her brutal murder of Henry is the ultimate expression of her awakened self. Having learned to want, she wants revenge and she wants to live. In this dark, gothic world, Lenore’s monstrous act of tearing Henry apart is a declaration of her existence, a final, bloody fulfillment of the hunger Carmilla taught her to embrace. Lenore’s story participates in the literary tradition of reclaiming the “female monster” as a figure of liberation, encouraging readers to challenge misogynistic social expectations and embrace their own desires.

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