53 pages • 1-hour read
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Content Warning: This section of the guide includes discussion of gender discrimination, substance use, disordered eating, and sexual harassment.
The text’s male characters, and even some of its female characters, maintain misogynistic views of women. The exact form and severity of these views exist on a spectrum. Some misogyny idealizes women while nevertheless othering them. When Bud considers his daughters, for example, he thinks, “Women are ethereal creatures, […] always one foot in another world” (12-13). This characterization suggests that women are fundamentally different than men—and, perhaps, that they are fundamentally fragile and insubstantial. A similar tendency to paint all women as the same underpins Alabaster’s more traditional sexism; he claims that he finds women “grating,” thus expressing outright contempt for them. However, the strongest thread of misogyny lies in the objectification of women. Male characters even sexualize underage, a pattern that the novel implicitly links to misogyny; the dehumanization that reduces women to sexual objects impacts girls as well. These problems infuse the text, drawing attention to how pervasive they are in the contemporary American culture in which the novel is set.
The preoccupation with female beauty is intertwined with this sexualization, as it locates a woman’s value in her attractiveness to men. The novel says of Catherine, for instance, that “she was in fact very much afraid of the ravages of time—she ate like a hunter-gatherer and plied her face with soaps and serums intended to suspend one’s skin in youth” (28). A beautiful woman, Catherine is deeply unsatisfied with the way aging has changed her appearance, and though she considers feminist arguments about patriarchal beauty standards, they fail to comfort her. Moreover, she passes her embrace of these standards on to her daughters. Abigail, for instance, recalls her mother saying, “You’re so pretty […] Getting old is going to be difficult for you” (43). In saying things like this, Catherine provides the message that being “pretty” is the most important quality a woman can possess.
The novel also shows how misogyny weaponizes the language of sexual freedom to exploit women. Jim Doherty casually refers to his ceramics as “[his] masterpussies,” emphasizing his sense of “master[y]” over them; he simultaneously lays claim to women’s bodies and reduces women to their sexual function. However, when Catherine fails to appreciate his sculptures, he argues that she is simply prudish, underscoring that his supposed embrace of female sexuality is predicated on it conforming to his desires. In a similar vein, Father Andrew believes that in “the world of French film, […] a girl’s sexuality gave her agency, where there were fewer restrictions and more topless chain-smoking on the beach” (214). It’s notable that he considers “a girl’s sexuality” rather than a woman’s; he uses the language of women’s sexual agency but focuses on those who, by definition, cannot consent to his ogling. These statements suggest that a system that remains fundamentally patriarchal can and will absorb women’s sexual “liberation” to perpetuate their subordination to men.
The Flynns’ open marriage shows the two sides of such an “arrangement” by suggesting that it exposes a relationship’s strengths and weaknesses. In the Flynns’ case, the experiment begins with resentment and fuels it, nearly resulting in complete domestic collapse due to both partners’ self-absorption. It is only when both parties realize that the other partner’s happiness doesn’t lessen their own that the open marriage becomes functional.
The origins of the Flynns’ open marriage lie in the relationship’s dysfunction, which the decision-making process further illustrates. Catherine’s desire for an open marriage arises out of recognition that her relationship with Bud is not meeting her needs: She wants to be understood, something she feels Bud cannot do. Moreover, the choice to open the marriage is Catherine’s alone; Bud doesn’t want to go along with it, a discrepancy that does not bode well for the success of the endeavor. When Catherine proposes the idea, Bud “[feels] like a soldier in the table board game, frozen in place while the other pieces [move] around him” (15). This simile highlights his feeling of helplessness in the face of her decision and paves the way for the gap between them to widen as Catherine pursues her relationship with Jim Doherty. He even considers moving out, a possibility that is cost-prohibitive, so instead, he lives inside the garage. Meanwhile, no one grocery shops or prepares food for their three daughters; no one checks to make sure that they are in bed, that they aren’t making bombs in the treehouse, or that they are attending school.
There is thus significant irony in the fact that the open marriage does in some sense “save” Bud and Catherine’s marriage as they find emotional connections with other people. When Bud finds an emotional connection with Miss Winkle while Catherine’s affair with Jim Doherty fizzles, Catherine is forced to confront the consequences of her decision. In deciding to get her house in order—literally and figuratively—she meets Remy, and the happiness Catherine finds with her helps her begrudge what Bud has with Miss Winkle less. The ultimate success of this “arrangement” thus stems from the fact that both Bud and Catherine stop blaming the other for their unhappiness and begin to seek the happiness they want instead. Opening the marriage exposes its weak points—jealousy, resentment, and dissatisfaction—and, in doing so, gives Bud and Catherine the opportunity to address them.
The behavior of the Flynn sisters and their friends suggests that young people will assume responsibility for themselves and each other when they learn that they cannot rely on the adults in their lives. In fact, they will even assume responsibility for these adults, stepping into a parent-like role themselves to keep their houses and families functioning. In some cases, their choices prove disastrous, but the novel ultimately vindicates the girls themselves as highly capable, resilient, and resourceful in the absence of parental authority, even as it critiques the systemic failures that push its adolescent characters to this point.
Initially, the novel frames the Flynn sisters as a cautionary tale about the poor choices teens make when left to their own devices. Louise, for example, is so desperate to be noticed by someone that she strikes up an online relationship with a man who grooms her to commit an act of terrorism. Abigail, meanwhile, drinks vodka before going to school, gets into relationships with older men, and is heavily implied to be struggling with an eating disorder. Even Harper, for all her intelligence, seems prone to foolish decisions: Bored with her schoolwork, she simply stops going to class and earns a suspension as a result.
Without denying the recklessness of these actions, the novel complicates its portrayal of adolescent agency by showing the various ways in which the young characters learn to rely on each other and look out for one another when they cannot rely on adults. When Louise feels that she lacks an identity, she doesn’t bother going to one of her self-involved parents; instead, she seeks help from Abigail, who tells her to pick something from the activities board at school. Abigail routinely checks on her sisters when she gets home late, something her parents don’t do. Tibet’s call to Harper and Louise when Abigail is in danger indicates that she, too, understands the limitations of these adults, and the fact that Harper and Louise immediately involve Wes rather than Bud or Catherine suggests something similar. After discovering the trafficking operation at Alabaster Manor, the girls themselves affirm their faith in one another: “‘I knew it,’ Harper said to herself. ‘What did you know?’ asked Louise. ‘I don’t know,’ said Harper. ‘I just knew.’ Louise nodded. ‘I believe you,’ she said” (259). Not only is 12-year-old Harper astute enough to have suspected the reality, but 15-year-old Louise recognizes that her sister is intelligent and capable.
The teens also assume responsibility for their parents, an ironic role reversal that highlights their ability and their parents’ helplessness. Checking on her father in the minivan one night, Abigail thinks, “He look[s] so weak, so helpless” and reflects that she “[doesn’t] like seeing her father this way” (54). Harper goes beyond simply recognizing her parents’ limitations; when she begins to grow concerned about Bud’s mental state, she goes immediately to the church in an effort to get him some help. Harper also finds the “consistent inconsistencies” that Bud overlooks for years. Ultimately, the point is not so much that the girls are entirely adept at problem-solving, identifying danger, and protecting others, but rather that they are doing the best they can; that their best is better than any of the so-called authority figures in their lives is itself a damning indictment.



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