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Content Warning: This section of the guide includes discussion of disordered eating, death, and graphic violence.
The Holodomor (Ukrainian for “death by hunger”) was a man-made famine in Soviet Ukraine that killed an estimated 3.9 million people. It was the result of Soviet leader Joseph Stalin’s First Five-Year Plan (1928-1932), which sought to rapidly industrialize the USSR by collectivizing agriculture. This policy violently eliminated private land ownership, forcing millions of peasants onto state-run farms. In Ukraine, this was paired with “dekulakization,” a campaign to eliminate the kulaks, or supposedly wealthy peasants, who resisted collectivization. As Katya’s father notes, however, the definition of a kulak soon expanded to include anyone who opposed Stalin’s regime.
In the novel, this is seen when activists label Fedir a kulak for speaking out at a meeting and when the Krevchuk family is dispossessed because they have a nicer home. To crush resistance, the Soviet state imposed impossibly high grain quotas on Ukrainian villages. Activist brigades, like the one led by Comrade Ivanov, confiscated all food, including seed grain for future planting, leaving villagers to starve. The government sealed Ukraine’s borders, trapping the population and turning the region into what Litteken herself describes as a “giant death camp” (“SIUE Alumna Litteken Explores 1930’s Russia-Ukraine Conflict in Debut Novel.” Southern Illinois University Edwardsville, 26 July 2022). This brutal context illuminates the terror and desperation that drive the characters’ actions, from burying food to facing armed activists. The Soviet Union and some complicit Western journalists suppressed the truth for decades. Most notably, Walter Duranty of The New York Times won a Pulitzer Prize while publishing articles that claimed any report of famine was “an exaggeration or malignant propaganda” (Duranty, Walter. “FAMINE TOLL HEAVY IN SOUTHERN RUSSIA: Death Rate During Last Year Has Trebled—Food Supply Now Held Assured. BREAD PRICE EXPLAINED Increase in Moscow Reported as Part of Move to End the Ration System There. FAMINE TOLL HIGH IN SOUTH RUSSIA.” New York Times, 82, no. 27606, 24 Aug. 1933).
The Ukrainian diaspora refers to the global community of Ukrainians and their descendants living outside Ukraine. A significant wave of emigration occurred after World War II, when many Ukrainians, fleeing Soviet rule, ended up in Displaced Persons (DP) camps in Allied-occupied Germany and Austria. These camps, run by international organizations, provided temporary shelter, food, and medical care for millions of refugees. From these camps, an estimated 85,000 Ukrainians resettled in the United States between 1947 and 1955, with many more going to Canada and other nations.
Bobby’s personal history reflects this experience; she and Kolya travel through Poland, live in DP camps in Germany, and are eventually approved to emigrate to America after the war. This context explains the formation of the Ukrainian-American community in which the novel’s contemporary timeline is set. In 2004, when Cassie and Birdie move in to Illinois, they encounter multiple generations of diaspora, from post-WWII refugees like Bobby to first-generation Americans like Nick, who attended Ukrainian school on Saturdays to preserve his heritage. The author’s note explicitly connects this history to the present, referencing the Russian invasion of Ukraine in 2022, which created the largest refugee crisis in Europe since World War II. The U.S. government’s “Uniting for Ukraine” program, launched in April 2022, has since streamlined pathways for Ukrainian refugees, with over 187,000 arriving in the two years following the invasion, creating a new wave in the long history of the Ukrainian diaspora.



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