The Memory Keeper of Kyiv

Erin Litteken
56 pages1-hour read
Fiction
Novel
Adult
Published in 2022

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Chapters 1-6Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of death, mental illness, illness, and graphic violence.

Chapter 1 Summary: “Cassie”

In May 2004, Cassie is struggling in her messy Wisconsin home, overwhelmed by grief. This is compounded by her struggles to connect with her five-year-old daughter Birdie, who is experiencing selective mutism, which has lasted for 14 months. 


Cassie’s mother, Anna, visits with news that Cassie’s 92-year-old grandmother, Bobby, was hit by a car while wandering off on one of her usual walks. Anna explains that Bobby’s injuries are minor, but she will need someone to stay with her during her recovery. She proposes that Cassie and Birdie move to Illinois to live with Bobby. Cassie initially resists, accusing her mother of trying to manage both of their lives. After walking out to cool off, Cassie learns from Anna that Birdie overheard their conversation and is showing excitement by packing her belongings. Moved by her daughter’s happiness, Cassie agrees to the move. Anna then expresses concern over Bobby’s recent strange behavior, noting that she has been staring into space and speaking in Ukrainian about sunflowers, a flower she has always claimed made her sad.

Chapter 2 Summary: “Katya”

The novel jumps back to September 1929. In the village of Sonyashnyky, Ukraine, Kateryna “Katya” Shevchenko and her older sister, Alina, attend their cousin’s wedding. Katya is preoccupied with her feelings for her lifelong friend, Pavlo, who kissed her on the cheek the week before the wedding. 


During the celebration, Katya overhears her father and other men anxiously discussing the arrival of Soviet activists in nearby villages who are forcing farmers into collective farms. Katya’s father ends the conversation to avoid alarming her, though privately he believes collectivization is coming; it is Uncle Marko who insists the process will remain voluntary. 


Later, Katya leaves the party for fresh air, and Pavlo finds her and kisses her on the lips for the first time, confirming their mutual feelings. The two walk away from the party hand in hand, beginning their romance against a backdrop of political uncertainty.

Chapter 3 Summary: “Cassie”

The novel returns to 2004. Two days after agreeing to the move, Cassie and her mother finish packing up their belongings in their Wisconsin rental home. Cassie, Birdie, and Anna then drive to Bobby’s brick ranch in Illinois. The drive makes Cassie anxious since her husband, Henry, died in a car accident, which caused Birdie’s traumatic response of selective mutism.


Arriving at the familiar house, Cassie feels a glimmer of hope and purpose as she imagines planting flowers in the empty garden beds. Inside, she sees Bobby’s holy corner, a space for prayer containing two icons draped with a traditional embroidered cloth called a rushnyk, along with smaller saint prints, a prayer book, blessed candles, holy water, and incense. 


While putting away clothes in Bobby’s bedroom, Cassie discovers an old, worn, leather-bound journal filled with dense Ukrainian script. Her curiosity is piqued because Bobby has always refused to speak about her past. Though she considers taking the journal to investigate further, Cassie decides against it and leaves the book on the nightstand.

Chapter 4 Summary: “Katya”

The novel jumps back again, this time to January 1930. Soviet activists led by Comrade Ivanov arrive in Katya’s village to enforce collectivization, Stalin’s policy of seizing private land and livestock. The activists begin taking notes on the villagers’ homes, identifying the wealthier peasants, known as kulaks, as targets. The Krevchuk family is the first to be dekulakized: the husband is arrested, and his wife and children are evicted so their home can become the new Party headquarters. Four other men are also arrested and their families evicted. As anti-kulak propaganda posters appear around the village, Stalin’s secret police, the OGPU, arrive to intimidate any dissenters. 


At a mandatory meeting, Pavlo’s older cousin Fedir publicly denounces the communists. Shortly thereafter, Katya and Pavlo find Fedir’s house ransacked and him gone, presumably taken by the OGPU.

Chapter 5 Summary: “Cassie”

Cassie, Anna, and Birdie go to the hospital to bring Bobby home. While there, a firefighter named Nick Koval stops by to check on Bobby. Cassie is suspicious of him, but Bobby explains that Nick is the grandson of her recently deceased friend, Mina, and has moved into his grandmother’s house nearby, often helping Bobby with errands. 


Once they are home, Bobby tells Cassie that she has experienced loss that goes beyond the death of Cassie’s grandfather. Later, Cassie discovers a hidden pile of small notes covered in Ukrainian handwriting under a flour canister. Anna then reveals a more serious concern: Bobby’s doctor suspects she may be experiencing the early stages of Alzheimer’s disease, as she has already experienced several incidents of wandering off and getting lost. Before Anna leaves for the night, Cassie secretly pockets a few of the mysterious notes.

Chapter 6 Summary: “Katya”

In February 1930, word spreads that Fedir has been deported, possibly to Siberia. One evening, while walking to their Aunt Oksana’s house, Katya and Alina hear a gunshot. They hide and witness OGPU men dragging Aunt Oksana from the house and holding Uncle Marko at gunpoint. When their cousin Serhiy tries to help his ill mother, an activist shoots and kills him. Katya and Alina watch in horror as the surviving family members are marched away. 


Back home, their father, Tato, explains that they are powerless to intervene, as any resistance would lead to their own arrest or death. That night, unable to sleep, Katya begins writing down what she witnessed on scraps of paper with a pencil stub. The next morning, she tells Pavlo what happened.

Chapters 1-6 Analysis

The novel’s opening chapters establish its dual timelines through contrasting domestic spaces, each defined by a different experience of loss and the possibility of recovery. In 2004 Wisconsin, Cassie’s home is a site of emotional stagnation, where unopened mail and “dog hair balls growing at an alarming rate” (2) mirror her internal stasis. Her grief over her husband’s death has created a state of arrested development, reflected in her daughter Birdie’s shrunken pajamas and selective mutism. In sharp contrast, Katya’s 1929 Ukrainian village, Sonyashnyky, begins as a place of vivid communal life, with the wedding of her cousin Olha showing rich cultural traditions. Yet, this idyllic scene is immediately undercut by the men’s anxious discussion of Soviet collectivization. Katya’s father, Tato, grimly assesses the threat, asking, “When has the choice ever been ours when it comes to Moscow, Marko?” (16). This question contextualizes the impending political violence within a long history of Russian oppression, framing the loss to come as another chapter in a protracted struggle for Ukrainian sovereignty.


The arrival of Soviet activists in Sonyashnyky initiates a systematic dismantling of the village’s social, religious, and economic structures, illustrating the mechanics of authoritarian control. Comrade Ivanov’s contingent of Twenty-Five Thousanders subjugating the community to Soviet rule by target their psychological and spiritual core. Their first act is to requisition the church for Party meetings, replacing holy icons with propaganda posters that promise a false agricultural utopia. This desecration is a deliberate strategy to erase a central pillar of Ukrainian cultural identity and replace it with state ideology. The subsequent campaign of “dekulakization” escalates from propaganda to state-sanctioned violence. Over time, the term kulak is weaponized, its definition loosely expanding from a wealthy peasant to anyone who resists Soviet policy, such as Pavlo’s cousin Fedir, who is disappeared after speaking out. The public murder of Katya’s cousin Serhiy is a brutal display of power, solidifying Tato’s belief that open resistance guarantees death at the hands of the Soviets. This protocol of destruction provides a historical foundation for the theme of Preserving Memory to Resist Cultural Erasure, showing how the Soviet project sought to annihilate the traditions, faith, and social bonds that defined Ukrainian life.


The move to Bobby’s house represents an opportunity for Cassie to engage in the project of Rebuilding Life After Loss by re-situating her personal grief within a multigenerational family history. Physical objects of memory, like the leather-bound journal and the scraps of paper, emerge as tangible links between the two narrative timelines, establishing the necessity of bearing witness to a truth lost to time. In Bobby’s bedroom, Cassie discovers an old, worn journal filled with Ukrainian script, sparking curiosity about a past her grandmother has deliberately obscured. This immediately establishes the symbolic function of the leather-bound journal, which is presented as a repository of memories that have been actively suppressed in favor of Bobby’s mantra of looking only to the future. Its existence suggests a life story far more complex than the one Cassie, Anna, or Birdie know. In the 1930 timeline, the origin of this impulse to document history is revealed. Horrified after witnessing her cousin’s murder and her family’s deportation, Katya begins secretly writing down what she saw on scraps of paper with a pencil stub, knowing that even if she is killed, a written historical record can still speak truth to power. Hence, even though none remain to remember the injustice that has been done to Serhiy and his family, Katya’s writings ensure that these crimes can be remembered in the future. The journal and the notes are thus instruments of resistance and survival, showing the importance of personal testimony in the face of a regime determined to control the historical narrative.


The early chapters explore how unspoken trauma manifests across generations, connecting the political violence of the past to the psychological struggles of the present. In the 1930s, the trauma is immediate and external, as Katya witnesses her community being terrorized by Soviet authorities. In 2004, the trauma is latent and mysterious, surfacing in Bobby’s perplexing behavior and Birdie’s trauma response. Anna’s revelation that Bobby’s doctor suspects Alzheimer’s offers a medical explanation, but Bobby’s own cryptic statement that she is “familiar with loss” (45) beyond her husband’s death hints at a deeper, unhealed wound. Her sudden dazes, her slips into Ukrainian, and her contradictory feelings about the sunflower suggest that long-repressed memories are breaking through into her consciousness. This dynamic introduces the theme of The Intergenerational Transmission of Trauma, as the consequences of historical violence ripple forward, shaping the emotional lives of descendants who are unaware of the original events. Birdie’s silence, in particular, becomes an emblem of this inherited burden, a physical manifestation of a history her family has been unable to speak aloud.


The narrative structure places Cassie and Katya on parallel but inverted journeys, establishing the novel’s central argument that personal and historical healing are intertwined. Katya’s story begins in a state of youthful innocence, her world defined by family, community, and a budding romance with Pavlo; this world is violently shattered by external political forces, compelling her to become a witness to history. Her journey is one of innocence lost to a brutal reality. Cassie, conversely, begins in a state of adult stasis, affected by personal grief. Her mother confronts her directly, challenging her to create “a welcoming, safe home for Birdie” and have “a life outside this mess” (6). Cassie’s journey is one of moving from this private inertia toward a necessary engagement with a larger, unknown family history. Katya is forced to document the present so that truth in the future might exist. Cassie must uncover that documented past in order to imagine her own future for herself and her daughter. Their intertwined narratives suggest that an individual cannot fully heal from personal loss without understanding the historical traumas that have shaped their family’s capacity for survival and silence.

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