The Starving Saints: A Dark Medieval Tale of Survival, Divine Intervention, and Unraveling Mysteries Amidst a Castle's Descent into Madness

Caitlin Starling

The Starving Saints: A Dark Medieval Tale of Survival, Divine Intervention, and Unraveling Mysteries Amidst a Castle's Descent into Madness

Caitlin Starling
60 pages2-hour read
Fiction
Novel
Adult
Published in 2025

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Chapters 31-40Chapter Summaries & Analyses

Content Warning: This section of the guide includes discussion of graphic violence and death.

Chapter 31 Summary

Voyne decides to find Ser Leodegardis, hoping that he might return to his senses if she gives him some of the water. She suspects that King Cardimir is too far gone to save. Upstairs in the council room, she finds Leodegardis sitting alone at a table. His right forearm has been amputated at the elbow. 


Despite his condition, Leodegardis is lucid. He accepts the water Voyne brings from Phosyne and drinks deeply. When Voyne assumes the Lady maimed him, he corrects her: He cut off his own arm willingly to feed his people and says he has no regrets. When Voyne argues the people deserve rescue, not just a prolonged death, Leodegardis agrees but says salvation may be beyond reach. Voyne realizes with horror that mysterious, sinister figures are crowding into the room. Leodegardis makes Voyne swear two things: to trust Phosyne and to protect the people. He releases her as the creatures advance, and Voyne swears, then runs.

Chapter 32 Summary

Phosyne is safe in her room for the time being, since the Lady and the saints are unable to enter it without her consent. She descends to a cistern filled with rainwater. Using her ability to pass her hands through stone, she carves an opening and draws water, purifying and heating it. She uses the purified water to clean her chamber. Prioress Jacynde begins to stir. Phosyne wonders whether Jacynde was placed at her door as a gift or a trap to grant the Lady entry. Deciding she must keep her room inviolable, she drags Jacynde into the darkened hallway and abandons her outside of the room.

Chapter 33 Summary

Treila crawls back through the tunnel and reenters the castle. She runs into the Loving Saint, who reacts with anger to the sight of her mutilations (the results of the payment to the creature who guards the crevice). They glimpse Prioress Jacynde staggering into the throne room just before the Constant Lady enters. The Loving Saint pulls Treila back from the doorway. From the staircase she hears only the Lady’s voice, then sounds implying Jacynde has been killed. These sounds send Treila back to the memory of her father’s execution. The Loving Saint tries to probe the source of her distress; she deflects him and they begin kissing and fondling one another. She uses the moment to maneuver him into a vulnerable position, drawing her knife and pressing it to his throat. He seems frightened but uses magic to temporarily distract her. As soon as the knife is no longer in contact with his flesh, he regains his power and becomes dangerous. Treila flees.

Chapter 34 Summary

With Ornuo and Pneio’s assistance, Phosyne finishes cleaning her room and decides to bathe. She purifies the water in the cistern and lowers herself in: When she climbs out, her rough robes have become silk, and her body feels whole and healthy in a way it has not for years.

Chapter 35 Summary

Fleeing the council room and abandoning Leodegardis, Voyne runs through the castle’s corridors with insubstantial, shadow-like creatures at her heels. They scratch and bite her but cause only superficial wounds, toying with her as sport. She makes her way to Phosyne’s chamber and considers entering but realizes she must be brave and try to help those imprisoned in the castle. She hopes to retrieve her sword from the throne room and she begins making her way there. 


The shadow creatures renew their pursuit as she descends. In the throne room doorway stands the Constant Lady, whose presence drives the lesser creatures away. Voyne lunges, but the Lady instantly knocks her to the floor and lifts Voyne into her lap. The Absolving Saint brings a platter of food whose appearance flickers between ordinary fruit and something made of human flesh. Voyne refuses to eat. The Lady then bares her breast, draws her nail across the skin, and honey oozes from the wound; she holds it to Voyne’s mouth and suggests that Voyne can serve both her and Phosyne. Voyne resists. 


The Lady places Voyne on her knees before the throne, tells her to wait and see whether Phosyne even remembers she exists, and disappears.

Chapter 36 Summary

Treila runs from the Loving Saint toward the only person who might help: Phosyne. The upper staircase is blocked by a mass of shadowy figures, so she cuts through the yard and into the kitchen, then through the larder. There she finds human carcasses hanging on hooks. She runs up the servants’ stairs to Phosyne’s hallway and enters Phosyne’s room, startled by the transformation of both Phosyne and the chamber. They are gleaming and beautiful. 


Treila explains to Phosyne that she successfully exited the castle but chose to return. She reports that the siege from Etrebia is over outside the walls. Treila tells Phosyne that, so long as they are willing to sacrifice some part of their body to the creature who guards the crevice, they should be able to get out again together and make their way to safety. For her part, Phosyne tells Treila what she has uncovered about the Lady and the saints: When the king ate their food, he magically granted them power over the castle, which is why they now hold everyone under the sway of enchantment. 


When Phosyne asks after Voyne, Treila says she has not seen her and urges Phosyne to escape through the tunnel, warning that more shadow creatures have arrived and the situation is growing more and more dangerous. Phosyne refuses. She says she intends to reclaim what belongs to her and murmurs, almost to herself, that Voyne needs her. Phosyne asks if Treila will stay; Treila shakes her head and slips past her out the door. Phosyne does not call after her.

Chapter 37 Summary

After Treila leaves, Phosyne uses magic to telepathically survey the castle and locate Voyne in the throne room. She descends to join the knight there. When Phosyne sees Voyne kneeling next to the throne, she deduces that Voyne may be incapable of functioning without someone to obey. On an impulse, she sits on the throne. Voyne’s head snaps up immediately, her expression shifting to something that reads as longing. Phosyne tells her to come closer, and Voyne shuffles forward on her knees. Testing her power and reveling in her dominance, Phosyne commands Voyne to touch her. They kiss but Phosyne senses a sinister presence in the room. She looks up and the room is full of watching eyes and grinning mouths in the shadows, all around them.

Chapter 38 Summary

Voyne and Phosyne stay pressed together, since they fear moving might induce the shadowy creatures to attack them. Voyne asks for her sword, which she believes is behind the throne. When Phosyne looks, she finds not a sword but a body: Prioress Jacynde, run through with Voyne’s blade and entirely encased in honeycomb. Voyne wants to seize her sword but she cannot act independently—she needs a command. When Phosyne orders her to take up the sword, Voyne tries in vain to dig her sword out of the swarm of bees, honeycomb and wax. Eventually, Phosyne orders her to retreat. Voyne obeys the order and flees from the room.


Voyne runs through the castle, stumbling past grotesque scenes of cannibalism and mutilation. She takes refuge in the smithy (a blacksmith’s workshop). She finds Theophrane, the head blacksmith, inside and realizes that he is lucid and not enchanted. He is afraid of Voyne and urges her to leave. Theophrane explains that iron repels the saints and the mysterious creatures: The iron filings embedded permanently in his skin during years of smithing caused one of the creatures to injure itself when it tried to bite him. He has built a protective ring of iron tools around himself since. Voyne registers this information, realizing that her iron sword is an important weapon. Reluctantly, Theophrane gives her an iron hammer.


Voyne steps back outside and meets the Warding Saint. He tries to tempt her into eating (which would pull her deeper into enchanted obedience). Voyne attacks him with the iron hammer, killing him and then donning his armor. The castle inhabitants, observing what has happened, rush into the smithy and tear Theophrane apart while Voyne watches, paralyzed by horror.

Chapter 39 Summary

Treila weaves through the crowds, trying to avoid the Loving Saint and any other creatures (who will now be hunting for her). She ducks into the walled garden, which has grown into an impenetrable tangle of magically enlarged plants, and hides inside a massive yarrow plant to collect herself. She considers different options for killing the Loving Saint or escaping from the castle. Eventually, she hears someone else in the garden. Emerging from her hiding place, Treila sees Ser Voyne. She knows that the Loving Saint can shapeshift, and she suspects he has taken on the form of Voyne in order to trick her.


When Treila approaches, Voyne drops the hammer, and promises not hurt her. Treila is still convinced that she is being tricked. Treila attacks and grapples with Voyne, no longer sure if she is fighting with Voyne or the Loving Saint. Taunting her opponent, Treila kisses Voyne passionately.

Chapter 40 Summary

Voyne is now fully aware of Treila (the presence of the iron hammer has weakened the enchantment). Voyne has long believed Treila to be dead, and she apologizes for betraying her. The two alternate between fighting and kissing until Treila stabs Voyne in the throat with her dagger. Voyne dies.

Chapters 31-40 Analysis

The encounter between Voyne and Leodegardis reveals how extreme desperation twists noble obligations into horror, expanding on the theme of The Perversion of Duty and Loyalty. Rather than viewing this self-mutilation as a violation, Leodegardis rationalizes his actions as necessary sacrifices, stating, “I have no regrets because how can I regret feeding my people?” (207). Voyne’s immediate revulsion highlights the stark contrast between unquestioning fealty and an autonomous moral compass. Voyne is able to think more freely and critically than Leodegardis and has not yet completely lost herself in the enchantment. While her personality and values incline her toward submitting to others, she will not do so at any cost. Leodegardis exemplifies the tragedy of obedience at any cost: His sacrifices are meaningless and don’t actually help anyone. The encounter doesn’t render Voyne selfish: She remains committed to helping others, but it does caution her to focus on worthwhile sacrifices, not hollow displays of martyrdom.


Voyne’s rejection of pointless self-sacrifice is also reflected in the scene where she kills the Warding Saint and dons his armor. While Phosyne is primarily pitted against the Lady herself, Voyne is positioned in a distinctly antagonistic relationship with the Warding Saint while Treila finds her special adversary in the Loving Saint. Voyne is capable of defeating the Warding Saint because she has grappled with her own overdeveloped sense of responsibility and has come to see that warding (which refers to protecting or guarding) can be an act of dominance and control. When she dons the saint’s armor, she symbolically steps into the identity of someone who is protective but not over-bearing or self-abnegating.


While Voyne undergoes significant character development, Phosyne also experiences pivotal change in this section of the novel. When she chooses to cast Jacynde out of her room and abandon her in the hallway, Phosyne chooses self-interest above all else. She bluntly states, “I know I’m supposed to care […] but I don’t” (214). While Voyne struggles to mitigate her tendency to sacrifice for others, Phosyne embraces her prioritization of self over communal bonds. Phosyne carves out a sanctuary of selfhood in an environment explicitly designed to deconstruct and consume it. This decision render her simultaneously more powerful and more vulnerable. Shortly after she casts Jacynde out, Phosyne’s commitment to self-sovereignty and self-regard culminate in her magical bath. She emerges from the bath, which functions as a symbolic baptism and rebirth, beautiful, radiant, and magically dressed in luxurious silk garments. Phosyne’s physical transformation manifests her inner self acceptance and self-regard, reflecting the theme of The Value of Agency and Core Identity.


Phosyne’s newfound empowerment makes her both seductive and dangerous. When she encounters Voyne in the throne room, Phosyne flirts with an erotically charged dynamic of dominance and submission. She sits on the throne, a symbol of power and authority, and issues commands to Voyne, who obeys them. The experience seems to be pleasurable for both of them, alluding to Voyne’s need to serve and obey being rooted in a dynamic of sexual surrender as well as societal values. However, the encounter also reflects Phosyne’s emerging preoccupation with her own self-interest. As her powers heighten, she risks being seduced by the allure of bending others to her will. After the encounter, Phosyne is left wondering, “What is she becoming?” (264). Many works of fantasy function by engaging in social critique via the construction of a world that differs from reality; Phosyne’s character arc reveals the risks of gaining power and how even individuals who initially possess integrity can be seduced by the vision of becoming omnipotent. 


The climactic confrontation between Treila and Voyne likewise blends violence and eroticism. Throughout the plot, Treila harbors lingering desire for Voyne alongside her rage. She is unsure whether she is attacking Voyne or the Loving Saint (in disguise) because the latter sometimes assumes Voyne’s form. This shape-shifting reveals that Treila still loves Voyne and in fact her quest for vengeance is fueled by these ambivalent emotions. As Treila and Voyne grapple, the former demands, “Did you make me want you? […] Did you know from the start? Was it always your intention to break me?” (262), revealing that her pain is rooted in being a spurned lover. She kisses Voyne repeatedly before stabbing her in the throat, blurring the lines between surrender and control.

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