The Starving Saints: A Dark Medieval Tale of Survival, Divine Intervention, and Unraveling Mysteries Amidst a Castle's Descent into Madness

Caitlin Starling

The Starving Saints: A Dark Medieval Tale of Survival, Divine Intervention, and Unraveling Mysteries Amidst a Castle's Descent into Madness

Caitlin Starling
60 pages2-hour read
Fiction
Novel
Adult
Published in 2025

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Symbols & Motifs

The Enchanted Apple

After Treila is gravely wounded, the Lady offers a magical apple that will heal her if she eats it. Phosyne’s own magic allows her to understand that the apple’s curative powers are real but come at a high cost: Treila will lose her sense of agency and individuality if she eats it (although her body will heal). The apple symbolizes consequences, high-stakes decisions, and the power of compromise. Throughout the novel, eating enchanted food has resulted in characters losing their sense of agency and choice. Once the Lady and the saints arrive at the castle, there is literally no such thing as a free lunch: Every act carries consequences and comes with a cost. The terms associated with eating the apple are explicit, but also complicated, as Phosyne must decide on Treila’s behalf if the loss of her true self is worth remaining alive.


Because of the bond that has developed between Phosyne and Treila, the former is able to choose a compromise that results in healing while leaving Treila’s selfhood intact. Rather than feeding the apple directly to Treila, Phosyne chews it up and then applies the paste to the wound. This act symbolizes how true love and care mean protecting individuals without insisting on their submission or enacting a cost. The chewing of the food mirrors a tender, pseudo-maternal care (a mother might soften or puree food before feeding it to an infant) and subsumes the Lady’s enchantment. The apple is able to heal but it serves as an act of generosity rather than coercion.

The Iron Knife

The iron knife (initially wielded by Treila in hope of killing Voyne) plays a key role in the plot: Unlike other iron objects (which repel magical figures) it grants immunity to iron. When the Lady or the saints possess it, they can no longer be harmed by iron and can pass freely into spaces where iron objects reside. The iron knife symbolizes how power is dynamic and fluid, and how vulnerability and strength are two sides of the same coin. The knife renders the Lady immune to the very substance it is fashioned out of, and possessing the knife grants her greater strength (although it might plausibly be expected to weaken her). When the knife is stuck in Voyne’s throat, it initially appears that only Phosyne will be able to remove it but Treila is the one who actually pulls it out. Who has power, and what kind of power they hold, is unpredictable and ever shifting. The knife’s initial connection to Treila’s revenge quest furthers this symbolism: She claims to be insistent on killing Voyne, but whenever she encounters the knight, Treila becomes overwhelmed by complex and ambivalent emotions.


The knife as a symbol of circulating power is affirmed when the Absolving Saint brings it to the three protagonists and offers it in exchange for leaving the castle. The Absolving Saint voluntarily offers to relinquish a talisman that would afford him greater power because he no longer wants it. He concedes defeat and brokers the terms of surrender, showing that the forces of magic are no longer the ones setting the terms. This final surrender of the knife symbolizes how power dynamics are always fluid, and who is in control is not always truly apparent.

Honey and Bees

As a symbol, honey and bees represent the corruption of faith. Initially, bees and honey play a crucial role in the canonical religion that governs daily life in the castle. The Priory carefully tends and rears bees, reflecting order, and honey is used as a sacrament in religious rituals. However, the arrival of the saints perverts this symbolism entirely. Honey becomes one of the vehicle for their corrupting influence, a mind-altering substance used to enforce loyalty and erase dissent. When the False Lady confronts the defiant Prioress Jacynde, She forces her to drink honeyed wine, declaring, “That can be righted. Kneel, sweet child” (88). In this moment, the sacrament of the Priory becomes an instrument of violation. The symbol’s corruption is completed because the False Lady and the saints bleed honey; what was once a sacred substance is intermingled with supernatural forces. Because of the existing religious tradition of consuming honey as a sacrament, the Lady attempts to force characters such as Voyne to consume her honeyed blood. It is also eventually revealed that the Lady and the saints entered the castle via the sacred bees, showing how adherence to religious ritual can leave individuals vulnerable to manipulation.

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